How to Care

No one cares when your cat is dying. They might vaguely care if it’s your dog. But not a cat. Especially a big, grey, swaggering Russian Blue, with beautiful green eyes, and a terrible vocabulary full of curse words and tirades. Someone who could sit and eat, and eat some more; who wanted donuts, and potato chips, and had what we thought was a beer belly from a former bad owner, who left him at a kill shelter; and the six veterinarians who missed it, or misdiagnosed, or didn’t want to diagnose, because he was after all a big, grey, swaggering kitty with bad language and the temper to use it.

And when you finally meet the veterinarian who doesn’t mind the cursing and says, “he’s all bark isn’t he?” and holds his big round tummy gently and says, we should look into this, it’s too late, and no one cares. Especially those abominable veterinarians who didn’t know or didn’t care to investigate. 

But I care. And I care if you care. And I’m always willing to sit and listen to people cry from too much caring, because what else is there on this planet? 

Because when you pick that big grey swaggering kitty up from where he’s been laying on the cool moss in the fading heat of a desert day, and this cat, who took a year before you could sit next to him on the couch without him having words about it, and slowly came to be this slow, carefully stepping up your legs, tapping a hand ever so quietly on the counterpane to come out from under the bed, and he said oh that’s nice, and stood on your chest and said, maybe you’d just rub me behind the ears and that feels nice, and this cat; the cat, who was that cat, who you just picked up from the warm earth, where he’s been sitting just listening to the afternoon, because it’s his own private fortress of safety and sanity, having once been on the edge of the kill shelter not so long ago, to be that cat and you pick him up and lay his now thin boned body across your shoulder, gently, so as not to crush him or cause pain, because he can no longer eat but a tiny mouthful before it’s too much, and having lost five pounds in 4 weeks, and the vet who blithely sent him on his way after sucking the spirit right out of him, and it’s this cat, and he doesn’t say a word and just leans into your shoulder and you gently rub behind his ear, and he just says, oh that’s nice, maybe if you’d just scruff my chin a tiny bit where they had to draw my blood.

And I suddenly realize, just like that little boy will never again be the same swaggering, big grey kitty, even if we shave his tummy and do the ultra sound, and see why his spleen is enlarged, or if it’s a mass, or if it’s the slow kind, or the fast kind; and just like that moment where you went right instead of going left, with that man you remember from so long ago is gone in the dust of bad choices, it is still the Joseph Campbell joyful participation in the sorrows of the world; I can’t fix it, but I can let my heart go to the pure joy of it all. 

Because that’s all there is.

You live with this life and death expectant circle daily. I’ve experienced it with a few humans, several much closer than others, and many animals. The miracle of life is not life itself, but that the big source, which drives all our cycles -love- love is never dimmed by sorrow or any other hurricane that is thrown at it. Even time races forward, and sometimes stands still and can be bent by events, but love is constant. 

It is one of the most underappreciated constants in this world, because we generalize it with so much pith and weddings and garbage and emojis, when it truly is the heartbeat of it all. 

I think that must be what joy truly is, the vacuum black hole of the human spirit, and the gravity of life, death, and life again, in the space and time of the infinite. 

I don’t have a clue, but I won’t stop loving, and loving with all my heart, just because it hurts so much to say goodbye. 

***

And it may be that no one cares, and that grief, when you truly allow yourself to grieve, (which is hard to do and people shun it, because it’s uncomfortable to be around, so instead the non-listener will just tell you to be quiet, although what they say will sound like rhetoric and philosophy) is very difficult to feel and no one wants to feel it or ever say goodbye. Yet grief gives us gravity. We are the source of our own goodbye.

And then it slowly gives way to an empty floating feeling and, ironically, philosophy and rhetoric and humble generosity and gratitude. And there is a great swelling pride, not too different from nationalism, and suddenly you throw your arms wide to the world and say, “give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shores,” and you have to realize that was the sentiment burning in the first nationalists when they wrote the big documents that started our country. 

They too had lost lives, and more life, and loved ones, (loved ones) and threw their arms wide to this country and said, let’s make something, regardless of the wrong doing to the current (native) inhabitants, and more wrong doing, and what is now centuries of wrong doing to all race, creed, gender and identity, and all the penance no man or woman will ever make up for in a lifetime, regardless of who they are or how they came to be here, but it is that feeling that birthed (this country’s) freedom. They cared.

Nationalism was in fact nothing more than love; of people who had lost, and now too floated on that strange sea of peace that comes after the huge storm of great loss. They cared. I care. And it makes me wonder, where is the care in these nationalists of today, who storm the castle like giddy kindergartners raiding the school lunch fridge accidentally left unlocked. Where is the care? Where is the care when a virus sweeps the country, asphyxiating people in their own mucous, and people say, “it’s just old people, they die anyway.” Where is the care? 

This is America. We were born, as a nation, to care. This attitude of uncaring is not American. And these fellow Americans should not only feel shame, they should feel guilt, as they lie in bed at night, taking pick axe to our country’s capital as if they were entitled with anything more than a complete lack of care for the country that gave them life, that gave them freedom, that they are gleefully tossing across the table to the enemy, with the same buoyant  insouciance as the veterinarian, who said, see you next year! 

And no one cares—

But I care. 

And I dare you.

I dare you to care.

Steely Kitty Boy August 2022

always speak your truth even if it's against your self

"Taking responsibility means recognizing that you’re the one who can now begin to recognize those patterns (which until now have remained hidden and automatic) and start to do the work to change them – which is really just the work of honouring and (literally) embodying your own, true, authentic self. Sometimes it takes a catastrophe to bring us back to ourselves, to what’s really important. For some people that takes the form of a loved one dying or a horrible accident. I know this may be hard to accept right now, but you might want to consider the view that your disease has actually come along to bring you back to yourself. The great spiritual teacher A.H. Almaas talks about 'a part of you that loves you so much that it will make you suffer greatly, to teach you – because what else can it do? That’s its job.' "

~Dr. Gabor Mate

bound by blood, not bloodlines

from Web MD:

"The original meaning of the saying “blood is thicker than water” is that family ties are the tightest of all.

  • YOUR ANSWER: True

  • CORRECT ANSWER: False

Actually, it’s quite the opposite. In Middle Eastern culture, blood brothers -- warriors who share blood they shed in battle -- are even closer than biological brothers. An earlier expression is that blood is “far stronger than the water of the womb.” Historians think wealthy Englishmen may have bent the meaning to stress the importance of bloodlines and keep money in the family."